We have lived since colonial times the indigenous subversion, this facts are updated on the cycle of social movement of 200 to 2005, with the cycle of movements that open the way for the 2005 presidential elections, leading to the power the first indigenous president, the beginning of the nationalization process of the Bolivian hydrocarbon and the call to the Constituent Assembly. The Indian subversion articulates long memory, memory, the indigenous people memory, the medium memory, popular memory and short-term memory. The indigenous subversion has as behind institution the ayllu, the community, which works as the main column of the mobilizations. After the march of social movements in October 2008 and the pressure to the Congress to approve the call to the constitutional referendum we need to look back in the history to understand the present